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Rabies

The Deer King

Rabies is a disease transmitted by animal bites in the novel, and its urgency lies in the contrast between a nearly certain death once symptoms appear and a still-experimental intervention that may prevent them. Its course is not simply a medical fact: it shapes decisions about vaccination, prompts close attention to early symptoms, and becomes part of a larger investigation into the puzzling spread of disease among wolves, dogs, and people.

Symptoms and the danger of delay

Hohsalle explains to Governor Ohan that the preventive medicine is made from a weakened form of the disease agent and is intended to protect people who have been bitten. It is not drunk: it must be injected with a needle several times, with a few days between injections. The procedure is unfamiliar enough to provoke resistance. Utalu, whose arm is wounded, refuses to be injected, suspicious that a weakened agent is still the disease itself.

Hohsalle does not conceal the uncertainty. The method is new and has been used in few cases, so he cannot promise that it carries no risk. But untreated rabies offers no comparable hope: once it manifests, death is inevitable. He reports that twelve people have received his method and survived without symptoms. Utalu questions whether they were infected at all; Hohsalle answers that the dog that bit them died of rabies. The exchange makes the evidence concrete without making it conclusive: the intervention has a striking record, but the physician is still asking patients to accept a treatment whose risks are not fully known.

The earliest signs can be mistaken for an ordinary cold, which makes watching for change crucial. When Utalu coughs and dismisses it, Hohsalle asks to examine his throat and warns that both rabies and Black Wolf Fever can begin with cold-like symptoms. Rabies would not normally appear so quickly unless the bite were to the throat or head; Black Wolf Fever has a much shorter incubation period. Hohsalle urges Utalu to report any rash immediately. Utalu counters that nothing could be done, but the warning itself insists on the value of noticing symptoms before the distinction between diseases becomes clear.

Treatment, evidence, and consent

The vaccine is presented as prevention for those already bitten, not as a cure after rabies has taken hold. Its repeated injections, the need to leave days between them, and the use of a weakened disease agent place the decision in an uncomfortable interval: exposure has occurred, yet illness may not have appeared. Utalu’s refusal makes that uncertainty a matter of consent as well as medical judgment. Hohsalle can describe the rationale and the twelve symptom-free survivors, but he cannot eliminate the recipient’s fear or the possibility of risk.

The King of Aquafa authorizes Hohsalle to observe those who have been bitten and to administer the vaccine when he considers it necessary. He then asks that it be given to all Aquafaese, recalling that as a child he saw someone afflicted with rabies and would choose any death over that one. His reaction gives public weight to the disease’s reputation: prevention is not an abstract research program but a response to a remembered, dreadful form of suffering. Hohsalle agrees that rabies is fearsome, while distinguishing it from the more pressing threat of Mittsual, which he believes may spread more rapidly.

A precedent for suppressing rabies symptoms appears in Milalle’s account of Limuelle’s treatment of a young girl several years earlier, the only successful case of its kind. Limuelle used bossa, which has the same effect as Kokalu, to render the patient unconscious and suppress convulsions. Milalle explains the proposed mechanism: by putting the brain to sleep, the treatment could interrupt the body’s convulsive commands and allow time for it to combat the disease agent. The account connects an earlier rescue to the present search for treatment, while remaining specific about its limits: the method is described as a precedent, not as a general guarantee of recovery.

Bite transmission and the problem of identifying carriers

The inquiry into the salt-mine deaths helps define what the investigators do not think rabies-like disease is doing. Hohsalle observes that the victims there developed symptoms and died almost simultaneously; if infection had passed from one person to another in sequence, someone might have had time to report an outbreak. The disease appeared highly virulent, and both weakened slaves and slave keepers died, yet people working at the mine afterward showed no signs of illness. Hohsalle therefore doubts that fleas, ticks, or wind carried the infection. Yotalu draws the practical implication that bites from a beast may be the route at this stage, while Hohsalle adds that rats and mice should also be exterminated.

That hypothesis does not justify indiscriminate killing of wolves or Ossam. Hohsalle points out that if the animals attacking sheep were carriers, shepherds bitten by them should have died, but Yotalu has received no such reports. The distinction matters: the danger may lie with infected animals rather than with every member of a species. Hohsalle agrees that identifying and exterminating the carriers is more logical than hunting wild dogs and wolves at random, though the evidence available does not yet reveal how to identify them.

Later, the mapped record of earlier Mittsual-like illnesses makes the puzzle larger. Tomasolle and Cheehana show Hohsalle red-marked cases scattered across former Aquafa, from the Yukata Plains in the south to the Oki forests in the north; some accounts date back eight years. The collected incidents describe isolated wolf or Ossam attacks, usually with only one or two people ill and no reported chain of transmission. Hohsalle argues that this pattern is unexpectedly sparse if infected wolves live in packs and disease can pass by bites: later cases should have appeared more often within the range of a contaminated pack. Nor should several years of tick and mosquito reproduction leave the disease so widely dispersed yet apparently limited. He concludes that the investigators must discover what prevents it from spreading.

Distinguishing the disease from Black Wolf Fever

Rabies and Black Wolf Fever are repeatedly brought into comparison because their early symptoms can resemble one another, but the investigators do not treat them as interchangeable. Hohsalle distinguishes their incubation periods and, in discussing rabies, emphasizes its bite-based transmission and the lack of evidence that insects carry it. The contrast helps him argue that Mittsual poses a greater threat even while rabies remains devastating to an individual patient: immediate lethality and capacity for wider spread are different measures of danger.

The map of earlier cases complicates that distinction rather than settling it. Tomasolle’s records concern illnesses resembling Mittsual after animal attacks, not a confirmed explanation for every case. Hohsalle’s reasoning tests a proposed transmission chain against geography, animal behavior, and the absence of subsequent victims. Tomasolle then raises a further problem: if the process is natural, how did disease reach dogs and wolves across such a broad territory when northern wolves could not have mingled with southern ones? Neighboring packs might transmit it onward, but even that possibility leaves another unexplained factor. Rabies thus sits within a wider inquiry whose strongest conclusions remain provisional: bites matter, common insect-borne spread appears unlikely, and the uneven pattern demands an explanation still beyond the investigators’ reach.